Juz 2: Surat Al-Baqarah Arab, Latin, dan Artinya (Bahasa Indonesia & Inggris)
Juz 2- Surat Al-Baqarah (Sapi Betina)
dimulai dari ayat 142–252
سَيَقُوْلُ السُّفَهَاۤءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِيْ كَانُوْا عَلَيْهَاۗ قُلْ ۞ لِّلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۗ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ١٤٢
sayaqûlus-sufahâ'u minan-nâsi mâ wallâhum ‘ang qiblatihimullatî kânû ‘alaihâ, qul lillâhil-masyriqu wal-maghrib, yahdî may yasyâ'u ilâ shirâthim mustaqîm
Artinya
142. The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۤءَ عَلَى النَّاسِ وَيَكُوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًاۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِيْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰى عَقِبَيْهِۗ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَى الَّذِيْنَ هَدَى اللّٰهُۗ وَمَا كَانَ اللّٰهُ لِيُضِيْعَ اِيْمَانَكُمْۗ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ ١٤٣
wa kadzâlika ja‘alnâkum ummataw wasathal litakûnû syuhadâ'a ‘alan-nâsi wa yakûnar-rasûlu ‘alaikum syahîdâ, wa mâ ja‘alnal-qiblatallatî kunta ‘alaihâ illâ lina‘lama may yattabi‘ur-rasûla mim may yangqalibu ‘alâ ‘aqibaîh, wa ing kânat lakabîratan illâ ‘alalladzîna hadallâh, wa mâ kânallâhu liyudlî‘a îmânakum, innallâha bin-nâsi lara'ûfur raḫîm
Artinya
143. And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
قَدْ نَرٰى تَقَلُّبَ وَجْهِكَ فِى السَّمَاۤءِۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضٰىهَاۖ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗۗ وَاِنَّ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ ١٤٤
qad narâ taqalluba waj-hika fis-samâ', fa lanuwalliyannaka qiblatan tardlâhâ fa walli waj-haka syathral-masjidil-ḫarâm, wa ḫaitsu mâ kuntum fa wallû wujûhakum syathrah, wa innalladzîna ûtul-kitâba laya‘lamûna annahul-ḫaqqu mir rabbihim, wa mallâhu bighâfilin ‘ammâ ya‘malûn
Artinya
144. We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
وَلَىِٕنْ اَتَيْتَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ بِكُلِّ اٰيَةٍ مَّا تَبِعُوْا قِبْلَتَكَۚ وَمَآ اَنْتَ بِتَابِعٍ قِبْلَتَهُمْۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ مِّنْۢ بَعْدِ مَاجَاۤءَكَ مِنَ الْعِلْمِۙ اِنَّكَ اِذًا لَّمِنَ الظّٰلِمِيْنَۘ ١٤٥
wa la'in ataitalladzîna ûtul-kitâba bikulli âyatim mâ tabi‘û qiblatak, wa mâ anta bitâbi‘ing qiblatahum, wa mâ ba‘dluhum bitâbi‘ing qiblata ba‘dl, wa la'inittaba‘ta ahwâ'ahum mim ba‘di mâ jâ'aka minal-‘ilmi innaka idzal laminadh-dhâlimîn
Artinya
145. And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَاۤءَهُمْۗ وَاِنَّ فَرِيْقًا مِّنْهُمْ لَيَكْتُمُوْنَ الْحَقَّ وَهُمْ يَعْلَمُوْنَ ١٤٦
alladzîna âtainâhumul-kitâba ya‘rifûnahû kamâ ya‘rifûna abnâ'ahum, wa inna farîqam min-hum layaktumûnal-ḫaqqa wa hum ya‘lamûn
Artinya
146. Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَࣖ ١٤٧
al-ḫaqqu mir rabbika fa lâ takûnanna minal-mumtarîn
Artinya
147. The truth is from your Lord, so never be among the doubters.
وَلِكُلٍّ وِّجْهَةٌ هُوَ مُوَلِّيْهَا فَاسْتَبِقُوا الْخَيْرٰتِۗ اَيْنَ مَا تَكُوْنُوْا يَأْتِ بِكُمُ اللّٰهُ جَمِيْعًاۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ١٤٨
wa likulliw wij-hatun huwa muwallîhâ fastabiqul-khairât, aina mâ takûnû ya'ti bikumullâhu jamî‘â, innallâha ‘alâ kulli syai'ing qadîr
Artinya
148. For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِۗ وَاِنَّهٗ لَلْحَقُّ مِنْ رَّبِّكَۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ١٤٩
wa min ḫaitsu kharajta fa walli waj-haka syathral-masjidil-ḫarâm, wa innahû lal-ḫaqqu mir rabbik, wa mallâhu bighâfilin ‘ammâ ta‘malûn
Artinya
149. So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗۙ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ اِلَّا الَّذِيْنَ ظَلَمُوْا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِيْ وَلِاُتِمَّ نِعْمَتِيْ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُوْنَۙ ١٥٠
wa min ḫaitsu kharajta fa walli waj-haka syathral-masjidil-ḫarâm, wa ḫaitsu mâ kuntum fa wallû wujûhakum syathrahû li'allâ yakûna lin-nâsi ‘alaikum ḫujjatun illalladzîna dhalamû min-hum fa lâ takhsyauhum wakhsyaunî wa li'utimma ni‘matî ‘alaikum wa la‘allakum tahtadûn
Artinya
150. And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
كَمَآ اَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ يَتْلُوْا عَلَيْكُمْ اٰيٰتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَۗ ١٥١
kamâ arsalnâ fîkum rasûlam mingkum yatlû ‘alaikum âyâtinâ wa yuzakkîkum wa yu‘allimukumul-kitâba wal-ḫikmata wa yu‘allimukum mâ lam takûnû ta‘lamûn
Artinya
151. Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
فَاذْكُرُوْنِيْٓ اَذْكُرْكُمْ وَاشْكُرُوْا لِيْ وَلَا تَكْفُرُوْنِࣖ ١٥٢
fadzkurûnî adzkurkum wasykurû lî wa lâ takfurûn
Artinya
152. So remember Me; I will remember you. And be grateful to Me and do not deny Me.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِۗ اِنَّ اللّٰهَ مَعَ الصّٰبِرِيْنَ ١٥٣
yâ ayyuhalladzîna âmanusta‘înû bish-shabri wash-shalâh, innallâha ma‘ash-shâbirîn
Artinya
153. O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
وَلَا تَقُوْلُوْا لِمَنْ يُّقْتَلُ فِيْ سَبِيْلِ اللّٰهِ اَمْوَاتٌۗ بَلْ اَحْيَاۤءٌ وَّلٰكِنْ لَّا تَشْعُرُوْنَ ١٥٤
wa lâ taqûlû limay yuqtalu fî sabîlillâhi amwât, bal aḫyâ'uw wa lâkil lâ tasy‘urûn
Artinya
154. And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوْعِ وَنَقْصٍ مِّنَ الْاَمْوَالِ وَالْاَنْفُسِ وَالثَّمَرٰتِۗ وَبَشِّرِ الصّٰبِرِيْنَ ١٥٥
wa lanabluwannakum bisyai'im minal-khaufi wal-jû‘i wa naqshim minal-amwâli wal-anfusi wats-tsamarât, wa basysyirish-shâbirîn
Artinya
155. And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
اَلَّذِيْنَ اِذَآ اَصَابَتْهُمْ مُّصِيْبَةٌۗ قَالُوْٓا اِنَّا لِلّٰهِ وَاِنَّآ اِلَيْهِ رٰجِعُوْنَۗ ١٥٦
alladzîna idzâ ashâbat-hum mushîbah, qâlû innâ lillâhi wa innâ ilaihi râji‘ûn
Artinya
156. Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
اُولٰۤىِٕكَ عَلَيْهِمْ صَلَوٰتٌ مِّنْ رَّبِّهِمْ وَرَحْمَةٌۗ وَاُولٰۤىِٕكَ هُمُ الْمُهْتَدُوْنَ ١٥٧
ulâ'ika ‘alaihim shalawâtum mir rabbihim wa raḫmah, wa ulâ'ika humul-muhtadûn
Artinya
157. Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
اِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَاۤىِٕرِ اللّٰهِۚ فَمَنْ حَجَّ الْبَيْتَ اَوِ اعْتَمَرَ فَلَا جُنَاحَ ۞ عَلَيْهِ اَنْ يَّطَّوَّفَ بِهِمَاۗ وَمَنْ تَطَوَّعَ خَيْرًاۙ فَاِنَّ اللّٰهَ شَاكِرٌ عَلِيْمٌ ١٥٨
innash-shafâ wal-marwata min sya‘â'irillâh, fa man ḫajjal-baita awi‘tamara fa lâ junâḫa ‘alaihi ay yaththawwafa bihimâ, wa man tathawwa‘a khairan fa innallâha syâkirun ‘alîm
Artinya
158. Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.
اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلْنَا مِنَ الْبَيِّنٰتِ وَالْهُدٰى مِنْۢ بَعْدِ مَا بَيَّنّٰهُ لِلنَّاسِ فِى الْكِتٰبِۙ اُولٰۤىِٕكَ يَلْعَنُهُمُ اللّٰهُ وَيَلْعَنُهُمُ اللّٰعِنُوْنَۙ ١٥٩
innalladzîna yaktumûna mâ anzalnâ minal-bayyinâti wal-hudâ mim ba‘di mâ bayyannâhu lin-nâsi fil-kitâbi ulâ'ika yal‘anuhumullâhu wa yal‘anuhumul-lâ‘inûn
Artinya
159. Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,
اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَبَيَّنُوْا فَاُولٰۤىِٕكَ اَتُوْبُ عَلَيْهِمْۚ وَاَنَا التَّوَّابُ الرَّحِيْمُ ١٦٠
illalladzîna tâbû wa ashlaḫû wa bayyanû fa ulâ'ika atûbu ‘alaihim, wa anat-tawwâbur-raḫîm
Artinya
160. Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.
اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ اُولٰۤىِٕكَ عَلَيْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلٰۤىِٕكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ ١٦١
innalladzîna kafarû wa mâtû wa hum kuffârun ulâ'ika ‘alaihim la‘natullâhi wal-malâ'ikati wan-nâsi ajma‘în
Artinya
161. Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
خٰلِدِيْنَ فِيْهَاۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَ ١٦٢
khâlidîna fîhâ, lâ yukhaffafu ‘an-humul-‘adzâbu wa lâ hum yundharûn
Artinya
162. Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
وَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ لَآاِلٰهَ اِلَّا هُوَ الرَّحْمٰنُ الرَّحِيْمُࣖ ١٦٣
wa ilâhukum ilâhuw wâḫid, lâ ilâha illâ huwar-raḫmânur-raḫîm
Artinya
163. And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
اِنَّ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِيْ تَجْرِيْ فِى الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَآ اَنْزَلَ اللّٰهُ مِنَ السَّمَاۤءِ مِنْ مَّاۤءٍ فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيْهَا مِنْ كُلِّ دَاۤبَّةٍۖ وَّتَصْرِيْفِ الرِّيٰحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاۤءِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ ١٦٤
inna fî khalqis-samâwâti wal-ardli wakhtilâfil-laili wan-nahâri wal-fulkillatî tajrî fil-baḫri bimâ yanfa‘un-nâsa wa mâ anzalallâhu minas-samâ'i mim mâ'in fa aḫyâ bihil-ardla ba‘da mautihâ wa batstsa fîhâ ming kulli dâbbatiw wa tashrîfir-riyâḫi was-saḫâbil-musakhkhari bainas-samâ'i wal-ardli la'âyâtil liqaumiy ya‘qilûn
Artinya
164. Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
وَمِنَ النَّاسِ مَنْ يَّتَّخِذُ مِنْ دُوْنِ اللّٰهِ اَنْدَادًا يُّحِبُّوْنَهُمْ كَحُبِّ اللّٰهِۗ وَالَّذِيْنَ اٰمَنُوْٓا اَشَدُّ حُبًّا لِّلّٰهِۙ وَلَوْ يَرَى الَّذِيْنَ ظَلَمُوْٓا اِذْ يَرَوْنَ الْعَذَابَۙ اَنَّ الْقُوَّةَ لِلّٰهِ جَمِيْعًاۙ وَّاَنَّ اللّٰهَ شَدِيْدُ الْعَذَابِ ١٦٥
wa minan-nâsi may yattakhidzu min dûnillâhi andâday yuḫibbûnahum kaḫubbillâh, walladzîna âmanû asyaddu ḫubbal lillâhi walau yaralladzîna dhalamû idz yaraunal-‘adzâba annal-quwwata lillâhi jamî‘aw wa annallâha syadîdul-‘adzâb
Artinya
165. And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment
اِذْ تَبَرَّاَ الَّذِيْنَ اتُّبِعُوْا مِنَ الَّذِيْنَ اتَّبَعُوْا وَرَاَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْاَسْبَابُ ١٦٦
idz tabarra'alladzînattubi‘û minalladzînattaba‘û wa ra'awul-‘adzâba wa taqaththa‘at bihimul-asbâb
Artinya
166. [And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
وَقَالَ الَّذِيْنَ اتَّبَعُوْا لَوْ اَنَّ لَنَا كَرَّةً فَنَتَبَرَّاَ مِنْهُمْۗ كَمَا تَبَرَّءُوْا مِنَّاۗ كَذٰلِكَ يُرِيْهِمُ اللّٰهُ اَعْمَالَهُمْ حَسَرٰتٍ عَلَيْهِمْۗ وَمَا هُمْ بِخٰرِجِيْنَ مِنَ النَّارِࣖ ١٦٧
wa qâlalladzînattaba‘û lau anna lanâ karratan fa natabarra'a min-hum, kamâ tabarra'û minnâ, kadzâlika yurîhimullâhu a‘mâlahum ḫasarâtin ‘alaihim, wa mâ hum bikhârijîna minan-nâr
Artinya
167. Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
يٰٓاَيُّهَا النَّاسُ كُلُوْا مِمَّا فِى الْاَرْضِ حَلٰلًا طَيِّبًاۖ وَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ١٦٨
yâ ayyuhan-nâsu kulû mimmâ fil-ardli ḫalâlan thayyibaw wa lâ tattabi‘û khuthuwâtisy-syaithân, innahû lakum ‘aduwwum mubîn
Artinya
168. O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
اِنَّمَا يَأْمُرُكُمْ بِالسُّوْۤءِ وَالْفَحْشَاۤءِ وَاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ١٦٩
innamâ ya'murukum bis-sû'i wal-faḫsyâ'i wa an taqûlû ‘alallâhi mâ lâ ta‘lamûn
Artinya
169. He only orders you to evil and immorality and to say about Allāh what you do not know.
وَاِذَا قِيْلَ لَهُمُ اتَّبِعُوْا مَآ اَنْزَلَ اللّٰهُ قَالُوْا بَلْ نَتَّبِعُ مَآ اَلْفَيْنَا عَلَيْهِ اٰبَاۤءَنَاۗ اَوَلَوْ كَانَ اٰبَاۤؤُهُمْ لَا يَعْقِلُوْنَ شَيْـًٔا وَّلَا يَهْتَدُوْنَ ١٧٠
wa idzâ qîla lahumuttabi‘û mâ anzalallâhu qâlû bal nattabi‘u mâ alfainâ ‘alaihi âbâ'anâ, a walau kâna âbâ'uhum lâ ya‘qilûna syai'aw wa lâ yahtadûn
Artinya
170. And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
وَمَثَلُ الَّذِيْنَ كَفَرُوْا كَمَثَلِ الَّذِيْ يَنْعِقُ بِمَا لَا يَسْمَعُ اِلَّا دُعَاۤءً وَّنِدَاۤءًۗ صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُوْنَ ١٧١
wa matsalulladzîna kafarû kamatsalilladzî yan‘iqu bimâ lâ yasma‘u illâ du‘â'aw wa nidâ'â, shummum bukmun ‘umyun fa hum lâ ya‘qilûn
Artinya
171. The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَاشْكُرُوْا لِلّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ ١٧٢
yâ ayyuhalladzîna âmanû kulû min thayyibâti mâ razaqnâkum wasykurû lillâhi ing kuntum iyyâhu ta‘budûn
Artinya
172. O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ بِهٖ لِغَيْرِ اللّٰهِۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَلَآ اِثْمَ عَلَيْهِۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٧٣
innamâ ḫarrama ‘alaikumul-maitata wad-dama wa laḫmal-khinzîri wa mâ uhilla bihî lighairillâh, fa manidlthurra ghaira bâghiw wa lâ ‘âdin fa lâ itsma ‘alaîh, innallâha ghafûrur raḫîm
Artinya
173. He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلَ اللّٰهُ مِنَ الْكِتٰبِ وَيَشْتَرُوْنَ بِهٖ ثَمَنًا قَلِيْلًاۙ اُولٰۤىِٕكَ مَا يَأْكُلُوْنَ فِيْ بُطُوْنِهِمْ اِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللّٰهُ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ١٧٤
innalladzîna yaktumûna mâ anzalallâhu minal-kitâbi wa yasytarûna bihî tsamanang qalîlan ulâ'ika mâ ya'kulûna fî buthûnihim illan-nâra wa lâ yukallimuhumullâhu yaumal-qiyâmati wa lâ yuzakkîhim, wa lahum ‘adzâbun alîm
Artinya
174. Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى وَالْعَذَابَ بِالْمَغْفِرَةِۚ فَمَآ اَصْبَرَهُمْ عَلَى النَّارِ ١٧٥
ulâ'ikalladzînasytarawudl-dlalâlata bil-hudâ wal-‘adzâba bil-maghfirah, fa mâ ashbarahum ‘alan-nâr
Artinya
175. Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتٰبَ بِالْحَقِّۗ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِى الْكِتٰبِ لَفِيْ شِقَاقٍ ۢ بَعِيْدٍࣖ ١٧٦
dzâlika bi'annallâha nazzalal-kitâba bil-ḫaqq, wa innalladzînakhtalafû fil-kitâbi lafî syiqâqim ba‘îd
Artinya
176. That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
لَيْسَ الْبِرَّ اَنْ تُوَلُّوْا وُجُوْهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ ۞ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَالْمَلٰۤىِٕكَةِ وَالْكِتٰبِ وَالنَّبِيّٖنَۚ وَاٰتَى الْمَالَ عَلٰى حُبِّهٖ ذَوِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنَ وَابْنَ السَّبِيْلِۙ وَالسَّاۤىِٕلِيْنَ وَفىِ الرِّقَابِۚ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَۚ وَالْمُوْفُوْنَ بِعَهْدِهِمْ اِذَا عَاهَدُوْاۚ وَالصّٰبِرِيْنَ فِى الْبَأْسَاۤءِ وَالضَّرَّاۤءِ وَحِيْنَ الْبَأْسِۗ اُولٰۤىِٕكَ الَّذِيْنَ صَدَقُوْاۗ وَاُولٰۤىِٕكَ هُمُ الْمُتَّقُوْنَ ١٧٧
laisal-birra an tuwallû wujûhakum qibalal-masyriqi wal-maghribi wa lâkinnal-birra man âmana billâhi wal-yaumil-âkhiri wal-malâ'ikati wal-kitâbi wan-nabiyyîn, wa âtal-mâla ‘alâ ḫubbihî dzawil-qurbâ wal-yatâmâ wal-masâkîna wabnas-sabîli was-sâ'ilîna wa fir-riqâb, wa aqâmash-shalâta wa âtaz-zakâh, wal-mûfûna bi‘ahdihim idzâ ‘âhadû, wash-shâbirîna fil-ba'sâ'i wadl-dlarrâ'i wa ḫînal-ba's, ulâ'ikalladzîna shadaqû, wa ulâ'ika humul-muttaqûn
Artinya
177. Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِى الْقَتْلٰىۗ اَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰى بِالْاُنْثٰىۗ فَمَنْ عُفِيَ لَهٗ مِنْ اَخِيْهِ شَيْءٌ فَاتِّبَاعٌ ۢ بِالْمَعْرُوْفِ وَاَدَاۤءٌ اِلَيْهِ بِاِحْسَانٍۗ ذٰلِكَ تَخْفِيْفٌ مِّنْ رَّبِّكُمْ وَرَحْمَةٌۗ فَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِيْمٌ ١٧٨
yâ ayyuhalladzîna âmanû kutiba ‘alaikumul-qishâshu fil-qatlâ, al-ḫurru bil-ḫurri wal-‘abdu bil-‘abdi wal-untsâ bil-untsâ, fa man ‘ufiya lahû min akhîhi syai'un fattibâ‘um bil-ma‘rûfi wa adâ'un ilaihi bi'iḫsân, dzâlika takhfîfum mir rabbikum wa raḫmah, fa mani‘tadâ ba‘da dzâlika fa lahû ‘adzâbun alîm
Artinya
178. O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
وَلَكُمْ فِى الْقِصَاصِ حَيٰوةٌ يّٰٓــاُولِى الْاَلْبَابِ لَعَلَّكُمْ تَتَّقُوْنَ ١٧٩
wa lakum fil-qishâshi ḫayâtuy yâ ulil-albâbi la‘allakum tattaqûn
Artinya
179. And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
كُتِبَ عَلَيْكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَيْرًاۖ ࣙالْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ بِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُتَّقِيْنَۗ ١٨٠
kutiba ‘alaikum idzâ ḫadlara aḫadakumul-mautu in taraka khairanil-washiyyatu lil-wâlidaini wal-aqrabîna bil-ma‘rûf, ḫaqqan ‘alal-muttaqîn
Artinya
180. Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
فَمَنْۢ بَدَّلَهٗ بَعْدَمَا سَمِعَهٗ فَاِنَّمَآ اِثْمُهٗ عَلَى الَّذِيْنَ يُبَدِّلُوْنَهٗۗ اِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌۗ ١٨١
fa mam baddalahû ba‘da mâ sami‘ahû fa innamâ itsmuhû ‘alalladzîna yubaddilûnah, innallâha samî‘un ‘alîm
Artinya
181. Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
فَمَنْ خَافَ مِنْ مُّوْصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَيْنَهُمْ فَلَآ اِثْمَ عَلَيْهِۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌࣖ ١٨٢
fa man khâfa mim mûshin janafan au itsman fa ashlaḫa bainahum fa lâ itsma ‘alaîh, innallâha ghafûrur raḫîm
Artinya
182. But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ ١٨٣
yâ ayyuhalladzîna âmanû kutiba ‘alaikumush-shiyâmu kamâ kutiba ‘alalladzîna ming qablikum la‘allakum tattaqûn
Artinya
183. O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
اَيَّامًا مَّعْدُوْدٰتٍۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَۗ وَعَلَى الَّذِيْنَ يُطِيْقُوْنَهٗ فِدْيَةٌ طَعَامُ مِسْكِيْنٍۗ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهٗۗ وَاَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ١٨٤
ayyâmam ma‘dûdât, fa mang kâna mingkum marîdlan au ‘alâ safarin fa ‘iddatum min ayyâmin ukhar, wa ‘alalladzîna yuthîqûnahû fidyatun tha‘âmu miskîn, fa man tathawwa‘a khairan fa huwa khairul lah, wa an tashûmû khairul lakum ing kuntum ta‘lamûn
Artinya
184. [Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ هُدًى لِّلنَّاسِ وَبَيِّنٰتٍ مِّنَ الْهُدٰى وَالْفُرْقَانِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُۗ وَمَنْ كَانَ مَرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَۗ يُرِيْدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيْدُ بِكُمُ الْعُسْرَۖ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ ١٨٥
syahru ramadlânalladzî unzila fîhil-qur'ânu hudal lin-nâsi wa bayyinâtim minal-hudâ wal-furqân, fa man syahida mingkumusy-syahra falyashum-h, wa mang kâna marîdlan au ‘alâ safarin fa ‘iddatum min ayyâmin ukhar, yurîdullâhu bikumul-yusra wa lâ yurîdu bikumul-‘usra wa litukmilul-‘iddata wa litukabbirullâha ‘alâ mâ hadâkum wa la‘allakum tasykurûn
Artinya
185. The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
وَاِذَا سَاَلَكَ عِبَادِيْ عَنِّيْ فَاِنِّيْ قَرِيْبٌۗ اُجِيْبُ دَعْوَةَ الدَّاعِ اِذَا دَعَانِۙ فَلْيَسْتَجِيْبُوْا لِيْ وَلْيُؤْمِنُوْا بِيْ لَعَلَّهُمْ يَرْشُدُوْنَ ١٨٦
wa idzâ sa'alaka ‘ibâdî ‘annî fa innî qarîb, ujîbu da‘watad-dâ‘i idzâ da‘âni falyastajîbû lî walyu'minû bî la‘allahum yarsyudûn
Artinya
186. And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۤىِٕكُمْۗ هُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْۚ فَالْـٰٔنَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْۗ وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِۚ وَلَا تُبَاشِرُوْهُنَّ وَاَنْتُمْ عٰكِفُوْنَۙ فِى الْمَسٰجِدِۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْهَاۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ ١٨٧
uḫilla lakum lailatash-shiyâmir-rafatsu ilâ nisâ'ikum, hunna libâsul lakum wa antum libâsul lahunn, ‘alimallâhu annakum kuntum takhtânûna anfusakum fa tâba ‘alaikum wa ‘afâ ‘angkum, fal-âna bâsyirûhunna wabtaghû mâ kataballâhu lakum, wa kulû wasyrabû ḫattâ yatabayyana lakumul-khaithul-abyadlu minal-khaithil-aswadi minal-fajr, tsumma atimmush-shiyâma ilal-laîl, wa lâ tubâsyirûhunna wa antum ‘âkifûna fil-masâjid, tilka ḫudûdullâhi fa lâ taqrabûhâ, kadzâlika yubayyinullâhu âyâtihî lin-nâsi la‘allahum yattaqûn
Artinya
187. It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
وَلَا تَأْكُلُوْٓا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوْا بِهَآ اِلَى الْحُكَّامِ لِتَأْكُلُوْا فَرِيْقًا مِّنْ اَمْوَالِ النَّاسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُوْنَࣖ ١٨٨
wa lâ ta'kulû amwâlakum bainakum bil-bâthili wa tudlû bihâ ilal-ḫukkâmi lita'kulû farîqam min amwâlin-nâsi bil-itsmi wa antum ta‘lamûn
Artinya
188. And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
يَسـَٔلُوْنَكَ عَنِ الْاَهِلَّةِۗ قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ وَالْحَجِّۗ وَلَيْسَ الْبِرُّ بِاَنْ ۞ تَأْتُوا الْبُيُوْتَ مِنْ ظُهُوْرِهَا وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰىۚ وَأْتُوا الْبُيُوْتَ مِنْ اَبْوَابِهَاۖ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ ١٨٩
yas'alûnaka ‘anil-ahillah, qul hiya mawâqîtu lin-nâsi wal-ḫajj, wa laisal-birru bi'an ta'tul-buyûta min dhuhûrihâ wa lâkinnal-birra manittaqâ, wa'tul-buyûta min abwâbihâ wattaqullâha la‘allakum tufliḫûn
Artinya
189. They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يُقَاتِلُوْنَكُمْ وَلَا تَعْتَدُوْاۗ اِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ ١٩٠
wa qâtilû fî sabîlillâhilladzîna yuqâtilûnakum wa lâ ta‘tadû, innallâha lâ yuḫibbul-mu‘tadîn
Artinya
190. Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ وَاَخْرِجُوْهُمْ مِّنْ حَيْثُ اَخْرَجُوْكُمْ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِۚ وَلَا تُقٰتِلُوْهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتّٰى يُقٰتِلُوْكُمْ فِيْهِۚ فَاِنْ قٰتَلُوْكُمْ فَاقْتُلُوْهُمْۗ كَذٰلِكَ جَزَاۤءُ الْكٰفِرِيْنَ ١٩١
waqtulûhum ḫaitsu tsaqiftumûhum wa akhrijûhum min ḫaitsu akhrajûkum wal-fitnatu asyaddu minal-qatl, wa lâ tuqâtilûhum ‘indal-masjidil-ḫarâmi ḫattâ yuqâtilûkum fîh, fa ing qâtalûkum faqtulûhum, kadzâlika jazâ'ul-kâfirîn
Artinya
191. And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٩٢
fa inintahau fa innallâha ghafûrur raḫîm
Artinya
وَقٰتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّيَكُوْنَ الدِّيْنُ لِلّٰهِۗ فَاِنِ انْتَهَوْا فَلَا عُدْوَانَ اِلَّا عَلَى الظّٰلِمِيْنَ ١٩٣
wa qâtilûhum ḫattâ lâ takûna fitnatuw wa yakûnad-dînu lillâh, fa inintahau fa lâ ‘udwâna illâ ‘aladh-dhâlimîn
Artinya
193. Perangilah mereka itu sampai tidak ada lagi fitnah dan agama (ketaatan) hanya bagi Allah semata. Jika mereka berhenti (melakukan fitnah), tidak ada (lagi) permusuhan, kecuali terhadap orang-orang zalim.193. Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
اَلشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمٰتُ قِصَاصٌۗ فَمَنِ اعْتَدٰى عَلَيْكُمْ فَاعْتَدُوْا عَلَيْهِ بِمِثْلِ مَا اعْتَدٰى عَلَيْكُمْۖ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ١٩٤
asy-syahrul-ḫarâmu bisy-syahril-ḫarâmi wal-ḫurumâtu qishâsh, fa mani‘tadâ ‘alaikum fa‘tadû ‘alaihi bimitsli ma‘tadâ ‘alaikum wattaqullâha wa‘lamû annallâha ma‘al-muttaqîn
Artinya
194. [Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
وَاَنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِ وَلَا تُلْقُوْا بِاَيْدِيْكُمْ اِلَى التَّهْلُكَةِۛ وَاَحْسِنُوْاۛ اِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ ١٩٥
wa anfiqû fî sabîlillâhi wa lâ tulqû bi'aidîkum ilat-tahlukati wa aḫsinû, innallâha yuḫibbul-muḫsinîn
Artinya
195. And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِۗ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتّٰى يَبْلُغَ الْهَدْيُ مَحِلَّهٗۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ بِهٖٓ اَذًى مِّنْ رَّأْسِهٖ فَفِدْيَةٌ مِّنْ صِيَامٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍۚ فَاِذَآ اَمِنْتُمْۗ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِى الْحَجِّ وَسَبْعَةٍ اِذَا رَجَعْتُمْۗ تِلْكَ عَشَرَةٌ كَامِلَةٌۗ ذٰلِكَ لِمَنْ لَّمْ يَكُنْ اَهْلُهٗ حَاضِرِى الْمَسْجِدِ الْحَرَامِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِࣖ ١٩٦
wa atimmul-ḫajja wal-‘umrata lillâh, fa in uḫshirtum fa mastaisara minal-hady, wa lâ taḫliqû ru'ûsakum ḫattâ yablughal-hadyu maḫillah, fa mang kâna mingkum marîdlan au bihî adzam mir ra'sihî fa fidyatum min shiyâmin au shadaqatin au nusuk, fa idzâ amintum, fa man tamatta‘a bil-‘umrati ilal-ḫajji fa mastaisara minal-hady, fa mal lam yajid fa shiyâmu tsalâtsati ayyâmin fil-ḫajji wa sab‘atin idzâ raja‘tum, tilka ‘asyaratung kâmilah, dzâlika limal lam yakun ahluhû ḫâdliril-masjidil-ḫarâm, wattaqullâha wa‘lamû annallâha syadîdul-‘iqâb
Artinya
196. And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
اَلْحَجُّ اَشْهُرٌ مَّعْلُوْمٰتٌۚ فَمَنْ فَرَضَ فِيْهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوْقَ وَلَا جِدَالَ فِى الْحَجِّۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ يَّعْلَمْهُ اللّٰهُۗ وَتَزَوَّدُوْا فَاِنَّ خَيْرَ الزَّادِ التَّقْوٰىۖ وَاتَّقُوْنِ يٰٓاُولِى الْاَلْبَابِ ١٩٧
al-ḫajju asy-hurum ma‘lûmât, fa man faradla fîhinnal-ḫajja fa lâ rafatsa wa lâ fusûqa wa lâ jidâla fil-ḫajj, wa mâ taf‘alû min khairiy ya‘lam-hullâh, wa tazawwadû fa inna khairaz-zâdit-taqwâ wattaqûni yâ ulil-albâb
Artinya
197. Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْۗ فَاِذَآ اَفَضْتُمْ مِّنْ عَرَفٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَرَامِۖ وَاذْكُرُوْهُ كَمَا هَدٰىكُمْۚ وَاِنْ كُنْتُمْ مِّنْ قَبْلِهٖ لَمِنَ الضَّاۤلِّيْنَ ١٩٨
laisa ‘alaikum junâḫun an tabtaghû fadllam mir rabbikum, fa idzâ afadltum min ‘arafâtin fadzkurullâha ‘indal-masy‘aril-ḫarâmi wadzkurûhu kamâ hadâkum, wa ing kuntum ming qablihî laminadl-dlâllîn
Artinya
198. There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.
ثُمَّ اَفِيْضُوْا مِنْ حَيْثُ اَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللّٰهَۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٩٩
tsumma afîdlû min ḫaitsu afâdlan-nâsu wastaghfirullâh, innallâha ghafûrur raḫîm
Artinya
199. Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
فَاِذَا قَضَيْتُمْ مَّنَاسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ اٰبَاۤءَكُمْ اَوْ اَشَدَّ ذِكْرًاۗ فَمِنَ النَّاسِ مَنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا وَمَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ ٢٠٠
fa idzâ qadlaitum manasikakum fadzkurullâha kadzikrikum âbâ'akum au asyadda dzikrâ, fa minan-nâsi may yaqûlu rabbanâ âtinâ fid-dun-yâ wa mâ lahû fil-âkhirati min khalâq
Artinya
200. And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
وَمِنْهُمْ مَّنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ ٢٠١
wa min-hum may yaqûlu rabbanâ âtinâ fid-dun-yâ ḫasanataw wa fil-âkhirati ḫasanataw wa qinâ ‘adzâban-nâr
Artinya
201. But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
اُولٰۤىِٕكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوْاۗ وَاللّٰهُ سَرِيْعُ الْحِسَابِ ٢٠٢
ulâ'ika lahum nashîbum mimmâ kasabû, wallâhu sarî‘ul-ḫisâb
Artinya
202. Mereka itulah yang memperoleh bagian dari apa yang telah mereka kerjakan. Allah Mahacepat perhitungan-Nya.
وَاذْكُرُوا اللّٰهَ فِيْٓ اَيَّامٍ مَّعْدُوْدٰتٍۗ فَمَنْ تَعَجَّلَ فِيْ يَوْمَيْنِ فَلَآ اِثْمَ عَلَيْهِۚ ۞ وَمَنْ تَاَخَّرَ فَلَآ اِثْمَ عَلَيْهِۙ لِمَنِ اتَّقٰىۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ اِلَيْهِ تُحْشَرُوْنَ ٢٠٣
wadzkurullâha fî ayyâmim ma‘dûdât, fa man ta‘ajjala fî yaumaini fa lâ itsma ‘alaîh, wa man ta'akhkhara fa lâ itsma ‘alaihi limanittaqâ, wattaqullâha wa‘lamû annakum ilaihi tuḫsyarûn
Artinya
203. And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
وَمِنَ النَّاسِ مَنْ يُّعْجِبُكَ قَوْلُهٗ فِى الْحَيٰوةِ الدُّنْيَا وَيُشْهِدُ اللّٰهَ عَلٰى مَا فِيْ قَلْبِهٖۙ وَهُوَ اَلَدُّ الْخِصَامِ ٢٠٤
wa minan-nâsi may yu‘jibuka qauluhû fil-ḫayâtid-dun-yâ wa yusy-hidullâha ‘alâ mâ fî qalbihî wa huwa aladdul-khishâm
Artinya
204. And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
وَاِذَا تَوَلّٰى سَعٰى فِى الْاَرْضِ لِيُفْسِدَ فِيْهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَۗ وَ اللّٰهُ لَا يُحِبُّ الْفَسَادَ ٢٠٥
wa idzâ tawallâ sa‘â fil-ardli liyufsida fîhâ wa yuhlikal-ḫartsa wan-nasl, wallâhu lâ yuḫibbul-fasâd
Artinya
205. And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
وَاِذَا قِيْلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِ فَحَسْبُهٗ جَهَنَّمُۗ وَلَبِئْسَ الْمِهَادُ ٢٠٦
wa idzâ qîla lahuttaqillâha akhadzat-hul-‘izzatu bil-itsmi fa ḫasbuhû jahannam, wa labi'sal-mihâd
Artinya
206. And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
وَمِنَ النَّاسِ مَنْ يَّشْرِيْ نَفْسَهُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِۗ وَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ ٢٠٧
wa minan-nâsi may yasyrî nafsahubtighâ'a mardlâtillâh, wallâhu ra'ûfum bil-‘ibâd
Artinya
207. And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا ادْخُلُوْا فِى السِّلْمِ كَاۤفَّةًۖ وَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ٢٠٨
yâ ayyuhalladzîna âmanudkhulû fis-silmi kâffataw wa lâ tattabi‘û khuthuwâtisy-syaithân, innahû lakum ‘aduwwum mubîn
Artinya
208. O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
فَاِنْ زَلَلْتُمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْكُمُ الْبَيِّنٰتُ فَاعْلَمُوْٓا اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ٢٠٩
fa in zalaltum mim ba‘di mâ jâ'atkumul-bayyinâtu fa‘lamû annallâha ‘azîzun ḫakîm
Artinya
209. But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ يَّأْتِيَهُمُ اللّٰهُ فِيْ ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلٰۤىِٕكَةُ وَقُضِيَ الْاَمْرُۗ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُࣖ ٢١٠
hal yandhurûna illâ ay ya'tiyahumullâhu fî dhulalim minal-ghamâmi wal-malâ'ikatu wa qudliyal-amr, wa ilallâhi turja‘ul-umûr
Artinya
210. Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
سَلْ بَنِيْٓ اِسْرَاۤءِيْلَ كَمْ اٰتَيْنٰهُمْ مِّنْ اٰيَةٍ ۢ بَيِّنَةٍۗ وَمَنْ يُّبَدِّلْ نِعْمَةَ اللّٰهِ مِنْۢ بَعْدِ مَا جَاۤءَتْهُ فَاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ٢١١
sal banî isrâ'îla kam âtainâhum min âyatim bayyinah, wa may yubaddil ni‘matallâhi mim ba‘di mâ jâ'at-hu fa innallâha syadîdul-‘iqâb
Artinya
211. Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
زُيِّنَ لِلَّذِيْنَ كَفَرُوا الْحَيٰوةُ الدُّنْيَا وَيَسْخَرُوْنَ مِنَ الَّذِيْنَ اٰمَنُوْاۘ وَالَّذِيْنَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيٰمَةِۗ وَاللّٰهُ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ ٢١٢
zuyyina lilladzîna kafarul-ḫayâtud-dun-yâ wa yaskharûna minalladzîna âmanû, walladzînattaqau fauqahum yaumal-qiyâmah, wallâhu yarzuqu may yasyâ'u bighairi ḫisâb
Artinya
212. Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
كَانَ النَّاسُ اُمَّةً وَّاحِدَةًۗ فَبَعَثَ اللّٰهُ النَّبِيّٖنَ مُبَشِّرِيْنَ وَمُنْذِرِيْنَۖ وَاَنْزَلَ مَعَهُمُ الْكِتٰبَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيْمَا اخْتَلَفُوْا فِيْهِۗ وَمَا اخْتَلَفَ فِيْهِ اِلَّا الَّذِيْنَ اُوْتُوْهُ مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ بَغْيًا ۢ بَيْنَهُمْۚ فَهَدَى اللّٰهُ الَّذِيْنَ اٰمَنُوْا لِمَا اخْتَلَفُوْا فِيْهِ مِنَ الْحَقِّ بِاِذْنِهٖۗ وَاللّٰهُ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ٢١٣
kânan-nâsu ummataw wâḫidah, fa ba‘atsallâhun-nabiyyîna mubasysyirîna wa mundzirîna wa anzala ma‘ahumul-kitâba bil-ḫaqqi liyaḫkuma bainan-nâsi fîmakhtalafû fîh, wa makhtalafa fîhi illalladzîna ûtûhu mim ba‘di mâ jâ'at-humul-bayyinâtu baghyam bainahum, fa hadallâhulladzîna âmanû limakhtalafû fîhi minal-ḫaqqi bi'idznih, wallâhu yahdî may yasyâ'u ilâ shirâthim mustaqîm
Artinya
213. Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْۗ مَسَّتْهُمُ الْبَأْسَاۤءُ وَالضَّرَّاۤءُ وَزُلْزِلُوْا حَتّٰى يَقُوْلَ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ مَتٰى نَصْرُ اللّٰهِۗ اَلَآ اِنَّ نَصْرَ اللّٰهِ قَرِيْبٌ ٢١٤
am ḫasibtum an tadkhulul-jannata wa lammâ ya'tikum matsalulladzîna khalau ming qablikum, massat-humul-ba'sâ'u wadl-dlarrâ'u wa zulzilû ḫattâ yaqûlar-rasûlu walladzîna âmanû ma‘ahû matâ nashrullâh, alâ inna nashrallâhi qarîb
Artinya
214. Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
يَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَۗ قُلْ مَآ اَنْفَقْتُمْ مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَابْنِ السَّبِيْلِۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ٢١٥
yas'alûnaka mâdzâ yunfiqûn, qul mâ anfaqtum ming kairin fa lil-wâlidaini wal-aqrabîna wal-yatâmâ wal-masâkîni wabnis-sabîl, wa mâ taf‘alû min khairin fa innallâha bihî ‘alîm
Artinya
215. They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْۚ وَعَسٰٓى اَنْ تَكْرَهُوْا شَيْـًٔا وَّهُوَ خَيْرٌ لَّكُمْۚ وَعَسٰٓى اَنْ تُحِبُّوْا شَيْـًٔا وَّهُوَ شَرٌّ لَّكُمْۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَࣖ ٢١٦
kutiba ‘alaikumul-qitâlu wa huwa kur-hul lakum, wa ‘asâ an takrahû syai'aw wa huwa khairul lakum, wa ‘asâ an tuḫibbû syai'aw wa huwa syarrul lakum, wallâhu ya‘lamu wa antum lâ ta‘lamûn
Artinya
216. Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
يَسْـَٔلُوْنَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيْهِۗ قُلْ قِتَالٌ فِيْهِ كَبِيْرٌۗ وَصَدٌّ عَنْ سَبِيْلِ اللّٰهِ وَكُفْرٌۢ بِهٖ وَالْمَسْجِدِ الْحَرَامِ وَاِخْرَاجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِۗ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ حَتّٰى يَرُدُّوْكُمْ عَنْ دِيْنِكُمْ اِنِ اسْتَطَاعُوْاۗ وَمَنْ يَّرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهٖ فَيَمُتْ وَهُوَ كَافِرٌ فَاُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ٢١٧
yas'alûnaka ‘anisy-syahril-ḫarâmi qitâlin fîh, qul qitâlun fîhi kabîr, wa shaddun ‘an sabîlillâhi wa kufrum bihî wal-masjidil-ḫarâmi wa ikhrâju ahlihî min-hu akbaru ‘indallâh, wal-fitnatu akbaru minal-qatl, wa lâ yazâlûna yuqâtilûnakum ḫattâ yaruddûkum ‘an dînikum inistathâ‘û, wa may yartadid mingkum ‘an dînihî fa yamut wa huwa kâfirun fa ulâ'ika ḫabithat a‘mâluhum fid-dun-yâ wal-âkhirah, wa ulâ'ika ash-ḫâbun-nâr, hum fîhâ khâlidûn
Artinya
217. They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَاجَرُوْا وَجَاهَدُوْا فِيْ سَبِيْلِ اللّٰهِۙ اُولٰۤىِٕكَ يَرْجُوْنَ رَحْمَتَ اللّٰهِۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ٢١٨
innalladzîna âmanû walladzîna hâjarû wa jâhadû fî sabîlillâhi ulâ'ika yarjûna raḫmatallâh, wallâhu ghafûrur raḫîm
Artinya
218. Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
يَسْـَٔلُوْنَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِۗ قُلْ فِيْهِمَآ اِثْمٌ كَبِيْرٌ وَّمَنَافِعُ لِلنَّاسِۖ ۞ وَاِثْمُهُمَآ اَكْبَرُ مِنْ نَّفْعِهِمَاۗ وَيَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ەۗ قُلِ الْعَفْوَۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَۙ ٢١٩
yas'alûnaka ‘anil-khamri wal-maisir, qul fîhimâ itsmung kabîruw wa manafi‘u lin-nâsi wa itsmuhumâ akbaru min-naf‘ihimâ, wa yas'alûnaka mâdzâ yunfiqûn, qulil-‘afw, kadzâlika yubayyinullâhu lakumul-âyâti la‘allakum tatafakkarûn
Artinya
219. They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
فِى الدُّنْيَا وَالْاٰخِرَةِۗ وَيَسْـَٔلُوْنَكَ عَنِ الْيَتٰمٰىۗ قُلْ اِصْلَاحٌ لَّهُمْ خَيْرٌۗ وَاِنْ تُخَالِطُوْهُمْ فَاِخْوَانُكُمْۗ وَاللّٰهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِۗ وَلَوْ شَاۤءَ اللّٰهُ لَاَعْنَتَكُمْ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ٢٢٠
fid-dun-yâ wal-âkhirah, wa yas'alûnaka ‘anil-yatâmâ, qul ishlâḫul lahum khaîr, wa in tukhâlithûhum fa ikhwânukum, wallâhu ya‘lamul-mufsida minal-mushliḫ, walau syâ'allâhu la'a‘natakum, innallâha ‘azîzun ḫakîm
Artinya
220. To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
وَلَا تَنْكِحُوا الْمُشْرِكٰتِ حَتّٰى يُؤْمِنَّۗ وَلَاَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّنْ مُّشْرِكَةٍ وَّلَوْ اَعْجَبَتْكُمْۚ وَلَا تُنْكِحُوا الْمُشْرِكِيْنَ حَتّٰى يُؤْمِنُوْاۗ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّنْ مُّشْرِكٍ وَّلَوْ اَعْجَبَكُمْۗ اُولٰۤىِٕكَ يَدْعُوْنَ اِلَى النَّارِۖ وَاللّٰهُ يَدْعُوْٓا اِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۚ وَيُبَيِّنُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَࣖ ٢٢١
wa lâ tangkiḫul-musyrikâti ḫattâ yu'minn, wa la'amatum mu'minatun khairum mim musyrikatiw walau a‘jabatkum, wa lâ tungkiḫul-musyrikîna ḫattâ yu'minû, wa la‘abdum mu'minun khairum mim musyrikiw walau a‘jabakum, ulâ'ika yad‘ûna ilan-nâri wallâhu yad‘û ilal-jannati wal-maghfirati bi'idznih, wa yubayyinu âyâtihî lin-nâsi la‘allahum yatadzakkarûn
Artinya
221. And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
وَيَسْـَٔلُوْنَكَ عَنِ الْمَحِيْضِۗ قُلْ هُوَ اَذًىۙ فَاعْتَزِلُوا النِّسَاۤءَ فِى الْمَحِيْضِۙ وَلَا تَقْرَبُوْهُنَّ حَتّٰى يَطْهُرْنَۚ فَاِذَا تَطَهَّرْنَ فَأْتُوْهُنَّ مِنْ حَيْثُ اَمَرَكُمُ اللّٰهُۗ اِنَّ اللّٰهَ يُحِبُّ التَّوَّابِيْنَ وَيُحِبُّ الْمُتَطَهِّرِيْنَ ٢٢٢
wa yas'alûnaka ‘anil-maḫîdl, qul huwa adzan fa‘tazilun-nisâ'a fil-maḫîdli wa lâ taqrabûhunna ḫattâ yath-hurn, fa idzâ tathahharna fa'tûhunna min ḫaitsu amarakumullâh, innallâha yuḫibbut-tawwâbîna wa yuḫibbul-mutathahhirîn
Artinya
222. And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
نِسَاۤؤُكُمْ حَرْثٌ لَّكُمْۖ فَأْتُوْا حَرْثَكُمْ اَنّٰى شِئْتُمْۖ وَقَدِّمُوْا لِاَنْفُسِكُمْۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ مُّلٰقُوْهُۗ وَبَشِّرِ الْمُؤْمِنِيْنَ ٢٢٣
nisâ'ukum ḫartsul lakum fa'tû ḫartsakum annâ syi'tum wa qaddimû li'anfusikum, wattaqullâha wa‘lamû annakum mulâqûh, wa basysyiril-mu'minîn
Artinya
223. Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
وَلَا تَجْعَلُوا اللّٰهَ عُرْضَةً لِّاَيْمَانِكُمْ اَنْ تَبَرُّوْا وَتَتَّقُوْا وَتُصْلِحُوْا بَيْنَ النَّاسِۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ٢٢٤
wa lâ taj‘alullâha ‘urdlatal li'aimânikum an tabarrû wa tattaqû wa tushliḫû bainan-nâs, wallâhu samî‘un ‘alîm
Artinya
224. And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيْٓ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوْبُكُمْۗ وَاللّٰهُ غَفُوْرٌ حَلِيْمٌ ٢٢٥
lâ yu'âkhidzukumullâhu bil-laghwi fî aimânikum wa lâkiy yu'âkhidzukum bimâ kasabat qulûbukum, wallâhu ghafûrun ḫalîm
Artinya
225. Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.
لِلَّذِيْنَ يُؤْلُوْنَ مِنْ نِّسَاۤىِٕهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۚ فَاِنْ فَاۤءُوْ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ٢٢٦
lilladzîna yu'lûna min nisâ'ihim tarabbushu arba‘ati asy-hur, fa in fâ'û fa innallâha ghafûrur raḫîm
Artinya
226. For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
وَاِنْ عَزَمُوا الطَّلَاقَ فَاِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ٢٢٧
wa in ‘azamuth-thalâqa fa innallâha samî‘un ‘alîm
Artinya
وَالْمُطَلَّقٰتُ يَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلٰثَةَ قُرُوْۤءٍۗ وَلَا يَحِلُّ لَهُنَّ اَنْ يَّكْتُمْنَ مَا خَلَقَ اللّٰهُ فِيْٓ اَرْحَامِهِنَّ اِنْ كُنَّ يُؤْمِنَّ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ وَبُعُوْلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِيْ ذٰلِكَ اِنْ اَرَادُوْٓا اِصْلَاحًاۗ وَلَهُنَّ مِثْلُ الَّذِيْ عَلَيْهِنَّ بِالْمَعْرُوْفِۖ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌࣖ ٢٢٨
wal-muthallaqâtu yatarabbashna bi'anfusihinna tsalâtsata qurû', wa lâ yaḫillu lahunna ay yaktumna mâ khalaqallâhu fî ar-ḫâmihinna ing kunna yu'minna billâhi wal-yaumil-âkhir, wa bu‘ûlatuhunna aḫaqqu biraddihinna fî dzâlika in arâdû ishlâḫâ, wa lahunna mitslulladzî ‘alaihinna bil-ma‘rûfi wa lir-rijâli ‘alaihinna darajah, wallâhu ‘azîzun ḫakîm
Artinya
228. Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
اَلطَّلَاقُ مَرَّتٰنِۖ فَاِمْسَاكٌۢ بِمَعْرُوْفٍ اَوْ تَسْرِيْحٌۢ بِاِحْسَانٍۗ وَلَا يَحِلُّ لَكُمْ اَنْ تَأْخُذُوْا مِمَّآ اٰتَيْتُمُوْهُنَّ شَيْـًٔا اِلَّآ اَنْ يَّخَافَآ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِۗ فَاِنْ خِفْتُمْ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِۙ فَلَا جُنَاحَ عَلَيْهِمَا فِيْمَا افْتَدَتْ بِهٖۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَعْتَدُوْهَاۚ وَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ٢٢٩
ath-thalâqu marratâni fa imsâkum bima‘rûfin au tasrîḫum bi'iḫsân, wa lâ yaḫillu lakum an ta'khudzû mimmâ âtaitumûhunna syai'an illâ ay yakhâfâ allâ yuqîmâ ḫudûdallâh, fa in khiftum allâ yuqîmâ ḫudûdallâhi fa lâ junâḫa ‘alaihimâ fîmaftadat bih, tilka ḫudûdullâhi fa lâ ta‘tadûhâ, wa may yata‘adda ḫudûdallâhi fa ulâ'ika humudh-dhâlimûn
Artinya
229. Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَيْرَهٗۗ فَاِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يَّتَرَاجَعَآ اِنْ ظَنَّآ اَنْ يُّقِيْمَا حُدُوْدَ اللّٰهِۗ وَتِلْكَ حُدُوْدُ اللّٰهِ يُبَيِّنُهَا لِقَوْمٍ يَّعْلَمُوْنَ ٢٣٠
fa in thallaqahâ fa lâ taḫillu lahû mim ba‘du ḫattâ tangkiḫa zaujan ghairah, fa in thallaqahâ fa lâ junâḫa ‘alaihimâ ay yatarâja‘â in dhannâ ay yuqîmâ ḫudûdallâh, wa tilka ḫudûdullâhi yubayyinuhâ liqaumiy ya‘lamûn
Artinya
230. And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍۗ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْاۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗۗ وَلَا تَتَّخِذُوْٓا اٰيٰتِ اللّٰهِ هُزُوًا وَّاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَآ اَنْزَلَ عَلَيْكُمْ مِّنَ الْكِتٰبِ وَالْحِكْمَةِ يَعِظُكُمْ بِهٖۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌࣖ ٢٣١
wa idzâ thallaqtumun-nisâ'a fa balaghna ajalahunna fa amsikûhunna bima‘rûfin au sarriḫûhunna bima‘rûf, wa lâ tumsikûhunna dlirâral lita‘tadû, wa may yaf‘al dzâlika fa qad dhalama nafsah, wa lâ tattakhidzû âyâtillâhi huzuwaw wadzkurû ni‘matallâhi ‘alaikum wa mâ anzala ‘alaikum minal-kitâbi wal-ḫikmati ya‘idhukum bih, wattaqullâha wa‘lamû annallâha bikulli syai'in ‘alîm
Artinya
231. And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ يَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوْفِۗ ذٰلِكَ يُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ ذٰلِكُمْ اَزْكٰى لَكُمْ وَاَطْهَرُۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ٢٣٢
wa idzâ thallaqtumun-nisâ'a fa balaghna ajalahunna fa lâ ta‘dlulûhunna ay yangkiḫna azwâjahunna idzâ tarâdlau bainahum bil-ma‘rûf, dzâlika yû‘adhu bihî mang kâna mingkum yu'minu billâhi wal-yaumil-âkhir, dzâlikum azkâ lakum wa ath-har, wallâhu ya‘lamu wa antum lâ ta‘lamûn
Artinya
232. And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
۞ وَالْوٰلِدٰتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُّتِمَّ الرَّضَاعَةَۗ وَعَلَى الْمَوْلُوْدِ لَهٗ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوْفِۗ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَاۚ لَا تُضَاۤرَّ وَالِدَةٌ ۢ بِوَلَدِهَا وَلَا مَوْلُوْدٌ لَّهٗ بِوَلَدِهٖ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَۚ فَاِنْ اَرَادَا فِصَالًا عَنْ تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَاۗ وَاِنْ اَرَدْتُّمْ اَنْ تَسْتَرْضِعُوْٓا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَّآ اٰتَيْتُمْ بِالْمَعْرُوْفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ٢٣٣
wal-wâlidâtu yurdli‘na aulâdahunna ḫaulaini kâmilaini liman arâda ay yutimmar-radlâ‘ah, wa ‘alal-maulûdi lahû rizquhunna wa kiswatuhunna bil-ma‘rûf, lâ tukallafu nafsun illâ wus‘ahâ, lâ tudlârra wâlidatum biwaladihâ wa lâ maulûdul lahû biwaladihî wa ‘alal-wâritsi mitslu dzâlik, fa in arâdâ fishâlan ‘an tarâdlim min-humâ wa tasyâwurin fa lâ junâḫa ‘alaihimâ, wa in arattum an tastardli‘û aulâdakum fa lâ junâḫa ‘alaikum idzâ sallamtum mâ âtaitum bil-ma‘rûf, wattaqullâha wa‘lamû annallâha bimâ ta‘malûna bashîr
Artinya
233. Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًا يَّتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًاۚ فَاِذَا بَلَغْنَ اَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ بِالْمَعْرُوْفِۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ ٢٣٤
bi'anfusihinna arba‘ata asy-huriw wa ‘asyrâ, fa idzâ balaghna ajalahunna fa lâ junâḫa ‘alaikum fîmâ fa‘alna fî anfusihinna bil-ma‘rûf, wallâhu bimâ ta‘malûna khabîr
Artinya
234. And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.
وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسَاۤءِ اَوْ اَكْنَنْتُمْ فِيْٓ اَنْفُسِكُمْۗ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُوْنَهُنَّ وَلٰكِنْ لَّا تُوَاعِدُوْهُنَّ سِرًّا اِلَّآ اَنْ تَقُوْلُوْا قَوْلًا مَّعْرُوْفًا ەۗ وَلَا تَعْزِمُوْا عُقْدَةَ النِّكَاحِ حَتّٰى يَبْلُغَ الْكِتٰبُ اَجَلَهٗۗ وَاعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ مَا فِيْٓ اَنْفُسِكُمْ فَاحْذَرُوْهُۚ وَاعْلَمُوْٓا اَنَّ اللّٰهَ غَفُوْرٌ حَلِيْمٌࣖ ٢٣٥
wa lâ junâḫa ‘alaikum fîmâ ‘arradltum bihî min khithbatin-nisâ'i au aknantum fî anfusikum, ‘alimallâhu annakum satadzkurûnahunna wa lâkil lâ tuwâ‘idûhunna sirran illâ an taqûlû qaulam ma‘rûfâ, wa lâ ta‘zimû ‘uqdatan-nikâḫi ḫattâ yablughal-kitâbu ajalah, wa‘lamû annallâha ya‘lamu mâ fî anfusikum faḫdzarûh, wa‘lamû annallâha ghafûrun ḫalîm
Artinya
235. There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
لَا جُنَاحَ عَلَيْكُمْ اِنْ طَلَّقْتُمُ النِّسَاۤءَ مَا لَمْ تَمَسُّوْهُنَّ اَوْ تَفْرِضُوْا لَهُنَّ فَرِيْضَةًۖ وَّمَتِّعُوْهُنَّ عَلَى الْمُوْسِعِ قَدَرُهٗ وَعَلَى الْمُقْتِرِ قَدَرُهٗۚ مَتَاعًا ۢ بِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُحْسِنِيْنَ ٢٣٦
lâ junâḫa ‘alaikum in thallaqtumun-nisâ'a mâ lam tamassûhunna au tafridlû lahunna farîdlataw wa matti‘ûhunna ‘alal-mûsi‘i qadaruhû wa ‘alal-muqtiri qadaruh, matâ‘am bil-ma‘rûf, ḫaqqan ‘alal-muḫsinîn
Artinya
236. There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
وَاِنْ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوْهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيْضَةً فَنِصْفُ مَا فَرَضْتُمْ اِلَّآ اَنْ يَّعْفُوْنَ اَوْ يَعْفُوَا الَّذِيْ بِيَدِهٖ عُقْدَةُ النِّكَاحِۗ وَاَنْ تَعْفُوْٓا اَقْرَبُ لِلتَّقْوٰىۗ وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ٢٣٧
wa in thallaqtumûhunna ming qabli an tamassûhunna wa qad faradltum lahunna farîdlatan fa nishfu mâ faradltum illâ ay ya‘fûna au ya‘fuwalladzî biyadihî ‘uqdatun-nikâḫ, wa an ta‘fû aqrabu lit-taqwâ, wa lâ tansawul-fadlla bainakum, innallâha bimâ ta‘malûna bashîr
Artinya
237. And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
حَافِظُوْا عَلَى الصَّلَوٰتِ وَالصَّلٰوةِ الْوُسْطٰى وَقُوْمُوْا لِلّٰهِ قٰنِتِيْنَ ٢٣٨
ḫâfidhû ‘alash-shalawâti wash-shalâtil-wusthâ wa qûmû lillâhi qânitîn
Artinya
238. Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًاۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ ٢٣٩
fa in khiftum fa rijâlan au rukbânâ, fa idzâ amintum fadzkurullâha kamâ ‘allamakum mâ lam takûnû ta‘lamûn
Artinya
239. And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًاۖ وَّصِيَّةً لِّاَزْوَاجِهِمْ مَّتَاعًا اِلَى الْحَوْلِ غَيْرَ اِخْرَاجٍۚ فَاِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيْ مَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ مِنْ مَّعْرُوْفٍۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ٢٤٠
walladzîna yutawaffauna mingkum wa yadzarûna azwâjaw washiyyatal li'azwâjihim matâ‘an ilal-ḫauli ghaira ikhrâj, fa in kharajna fa lâ junâḫa ‘alaikum fî mâ fa‘alna fî anfusihinna mim ma‘rûf, wallâhu ‘azîzun ḫakîm
Artinya
240. And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.
وَلِلْمُطَلَّقٰتِ مَتَاعٌ ۢ بِالْمَعْرُوْفِۗ حَقًّا عَلَى الْمُتَّقِيْنَ ٢٤١
wa lil-muthallaqâti matâ‘um bil-ma‘rûf, ḫaqqan ‘alal-muttaqîn
Artinya
241. And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَࣖ ٢٤٢
kadzâlika yubayyinullâhu lakum âyâtihî la‘allakum ta‘qilûn
Artinya
۞ اَلَمْ تَرَ اِلَى الَّذِيْنَ خَرَجُوْا مِنْ دِيَارِهِمْ وَهُمْ اُلُوْفٌ حَذَرَ الْمَوْتِۖ فَقَالَ لَهُمُ اللّٰهُ مُوْتُوْاۗ ثُمَّ اَحْيَاهُمْۗ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ ٢٤٣
a lam tara ilalladzîna kharajû min diyârihim wa hum ulûfun ḫadzaral-mauti fa qâla lahumullâhu mûtû, tsumma aḫyâhum, innallâha ladzû fadllin ‘alan-nâsi wa lâkinna aktsaran-nâsi lâ yasykurûn
Artinya
243. Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ وَاعْلَمُوْٓا اَنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ٢٤٤
wa qâtilû fî sabîlillâhi wa‘lamû annallâha samî‘un ‘alîm
Artinya
مَنْ ذَا الَّذِيْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗٓ اَضْعَافًا كَثِيْرَةًۗ وَاللّٰهُ يَقْبِضُ وَيَبْصُۣطُۖ وَاِلَيْهِ تُرْجَعُوْنَ ٢٤٥
man dzalladzî yuqridlullâha qardlan ḫasanan fa yudlâ‘ifahû lahû adl‘âfang katsîrah, wallâhu yaqbidlu wa yabshuthu wa ilaihi turja‘ûn
Artinya
245. Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
اَلَمْ تَرَ اِلَى الْمَلَاِ مِنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ مِنْۢ بَعْدِ مُوْسٰىۘ اِذْ قَالُوْا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِيْ سَبِيْلِ اللّٰهِۗ قَالَ هَلْ عَسَيْتُمْ اِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ اَلَّا تُقَاتِلُوْاۗ قَالُوْا وَمَا لَنَآ اَلَّا نُقَاتِلَ فِيْ سَبِيْلِ اللّٰهِ وَقَدْاُخْرِجْنَا مِنْ دِيَارِنَا وَاَبْنَاۤىِٕنَاۗ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا اِلَّا قَلِيْلًا مِّنْهُمْۗ وَاللّٰهُ عَلِيْمٌ ۢ بِالظّٰلِمِيْنَ ٢٤٦
a lam tara ilal-mala'i mim banî isrâ'îla mim ba‘di mûsâ, idz qâlû linabiyyil lahumub‘ats lanâ malikan-nuqâtil fî sabîlillâh, qâla hal ‘asaitum ing kutiba ‘alaikumul-qitâlu allâ tuqâtilû, qâlû wa mâ lanâ allâ nuqâtila fî sabîlillâhi wa qad ukhrijnâ min diyârinâ wa abnâ'inâ, fa lammâ kutiba ‘alaihimul-qitâlu tawallau illâ qalîlam min-hum, wallâhu ‘alîmum bidh-dhâlimîn
Artinya
246. Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوْتَ مَلِكًاۗ قَالُوْٓا اَنّٰى يَكُوْنُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِۗ قَالَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَيْكُمْ وَزَادَهٗ بَسْطَةً فِى الْعِلْمِ وَالْجِسْمِۗ وَاللّٰهُ يُؤْتِيْ مُلْكَهٗ مَنْ يَّشَاۤءُۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ٢٤٧
wa qâla lahum nabiyyuhum innallâha qad ba‘atsa lakum thâlûta malikâ, qâlû annâ yakûnu lahul-mulku ‘alainâ wa naḫnu aḫaqqu bil-mulki min-hu wa lam yu'ta sa‘atam minal-mâl, qâla innallâhashthafâhu ‘alaikum wa zâdahû basthatan fil ‘ilmi wal-jism, wallâhu yu'tî mulkahû may yasyâ', wallâhu wâsi‘un ‘alîm
Artinya
247. And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اٰيَةَ مُلْكِهٖٓ اَنْ يَّأْتِيَكُمُ التَّابُوْتُ فِيْهِ سَكِيْنَةٌ مِّنْ رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ اٰلُ مُوْسٰى وَاٰلُ هٰرُوْنَ تَحْمِلُهُ الْمَلٰۤىِٕكَةُۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَࣖ ٢٤٨
wa qâla lahum nabiyyuhum inna âyata mulkihî ay ya'tiyakumut-tâbûtu fîhi sakînatum mir rabbikum wa baqiyyatum mimmâ taraka âlu mûsâ wa âlu hârûna taḫmiluhul-malâ'ikah, inna fî dzâlika la'âyatal lakum ing kuntum mu'minîn
Artinya
248. And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
فَلَمَّا فَصَلَ طَالُوْتُ بِالْجُنُوْدِ قَالَ اِنَّ اللّٰهَ مُبْتَلِيْكُمْ بِنَهَرٍۚ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّيْۚ وَمَنْ لَّمْ يَطْعَمْهُ فَاِنَّهٗ مِنِّيْٓ اِلَّا مَنِ اغْتَرَفَ غُرْفَةً ۢ بِيَدِهٖۚ فَشَرِبُوْا مِنْهُ اِلَّا قَلِيْلًا مِّنْهُمْۗ فَلَمَّا جَاوَزَهٗ هُوَ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗۙ قَالُوْا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوْتَ وَجُنُوْدِهٖۗ قَالَ الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوا اللّٰهِۙ كَمْ مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ فِئَةً كَثِيْرَةً ۢ بِاِذْنِ اللّٰهِۗ وَاللّٰهُ مَعَ الصّٰبِرِيْنَ ٢٤٩
fa lammâ fashala thâlûtu bil-junûdi qâla innallâha mubtalîkum binahar, fa man syariba min-hu fa laisa minnî, wa mal lam yath‘am-hu fa innahû minnî illâ manightarafa ghurfatam biyadih, fa syaribû min-hu illâ qalîlam min-hum, fa lammâ jâwazahû huwa walladzîna âmanû ma‘ahû qâlû lâ thâqata lanal-yauma bijâlûta wa junûdih, qâlalladzîna yadhunnûna annahum mulâqullâhi kam min fi'ating qalîlatin ghalabat fi'atang katsîratam bi'idznillâh, wallâhu ma‘ash-shâbirîn
Artinya
249. And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
وَلَمَّا بَرَزُوْا لِجَالُوْتَ وَجُنُوْدِهٖ قَالُوْا رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَۗ ٢٥٠
wa lammâ barazû lijâlûta wa junûdihî qâlû rabbanâ afrigh ‘alainâ shabraw wa tsabbit aqdâmanâ wanshurnâ ‘alal-qaumil-kâfirîn
Artinya
250. And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
فَهَزَمُوْهُمْ بِاِذْنِ اللّٰهِۗ وَقَتَلَ دَاوٗدُ جَالُوْتَ وَاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهٗ مِمَّا يَشَاۤءُۗ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُوْ فَضْلٍ عَلَى الْعٰلَمِيْنَ ٢٥١
fa hazamûhum bi'idznillâh, wa qatala dâwûdu jâlûta wa âtâhullâhul-mulka wal-ḫikmata wa ‘allamahû mimmâ yasyâ', walau lâ daf‘ullâhin-nâsa ba‘dlahum biba‘dlil lafasadatil-ardlu wa lâkinnallâha dzû fadllin ‘alal-‘âlamîn
Artinya
251. So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّۗ وَاِنَّكَ لَمِنَ الْمُرْسَلِيْنَ ٢٥٢
tilka âyâtullâhi natlûhâ ‘alaika bil-ḫaqq, wa innaka laminal-mursalîn
Artinya
252. These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
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